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Social and Economic Studying
Modern society does not need a stronger Caesar but a return to God’s truth. The more advanced technology becomes, the more humans must seek truth and love. “The truth will set you free.”
We must ask: Do we follow Caesar’s world, or God’s way?
The story of me and God
Life is like a box of chocolates—you never know what you're gonna get.” — Forrest Gump
The story of me and God II
After being expelled from university in 1990, I stepped into society with no mentor, no goal, and no real skill to survive. I drifted through many jobs, some abroad, some poorly paid, some well-paid—but the fear of insecurity never left me. Without a system or safety net, life felt fragile and uncertain.
In my darkest years, I prayed to Buddhas in temples and to God in churches, yet nothing answered. Until one day, I read two books by Taiwanese writer Mr. Zheng Shiyan — Zen: Hope in Life and Enlightenment: Seeing Hope Again. Their words gave light to my despair and helped me understand that true faith is not in idols but in awakening.
I also met kind friends who helped me in small, genuine ways — like living bodhisattvas. Their kindness changed me. Since then, my prayers have been mostly for the health and happiness of all humanity — because I am one among them.
In 1999, after my first business succeeded, I finally had stable income. The government began promoting social security programs, and I insured both myself and my employees. But around my company were many temporary laborers — men carrying tons of goods daily for meager pay, without any protection. I had done hard labor before, and still carry injuries from that time. Seeing them reminded me how unfair the system was — officials lived richly while claiming the nation had no money for its workers.
At that time, I still believed their lies. But soon, I resolved to design a new kind of economic model — one that could measure and sustain fairness even under socialism.
So, after 2000, though I continued to run my business, I was no longer obsessed with money. I began to read, study, and think deeply about life, economics, and truth.
People said it was impossible — a fool’s dream. But like Forrest Gump, I kept running, not because I understood life’s meaning, but because I had chosen a direction. And even now, I keep running — for I still don’t know what flavor God’s next chocolate will be.
My Story with God III
“In the beginning God created the heavens and the earth.” – Genesis 1:1
In 2012, under the request of the Fuzhou city government, my company was assigned to rescue one of the city’s oldest trees—the millennium Cryptomeria japonica in Guling. This ancient tree was famous because President Xi Jinping, who once served as the Party Secretary of Fuzhou, often spent his summers there. The tree symbolized Guling’s park, and its decline would have been an embarrassment if he ever revisited.
Though I was already recognized as a skilled tree restoration specialist, I couldn’t find the cause of its weakness. Tests for insects, bacteria, and fungi all failed. One afternoon, while taking soil samples, I rested beneath the tree and fell asleep. In that dream, I saw the roots growing in a strange pattern. When I awoke, I suddenly understood the true reason for its decay. That discovery not only saved the ancient tree but also inspired a new economic model—one that later guided me toward discoveries in physics and mathematics.
Through this process, I observed a shared law behind all things—from cosmic motion to atomic and quantum behavior. It unified what Newton and Einstein had separately explained. In awe, I recalled the words of the Bible—how ancient wisdom described God and the universe.
In the realm of physics, God is:
Genesis 1:1 — “In the beginning God created the heavens and the earth.”
→ God is the First Cause of the universe.
Deuteronomy 6:4 — “The Lord our God, the Lord is one.”
→ God is unity, indivisible.
Exodus 3:14 — “I AM WHO I AM.”
→ God is self-existent and eternal.
Isaiah 45:7 — “I form the light and create darkness... I, the Lord, do all these things.”
→ God is the source and balance of all phenomena.
Malachi 3:6 — “I the Lord do not change.”
→ God is absolute and unchanging.
In the realm of humanity and spirit, God is:
John 4:24 — “God is spirit.”
→ Beyond form, immaterial.
Romans 11:33–36 — “From Him and through Him and to Him are all things.”
→ The origin and end of all existence.
1 John 4:8, 4:16 — “God is love.”
→ The essence of divine being is unconditional love.
Acts 17:28 — “In Him we live and move and have our being.”
→ All life is sustained within His presence.
I realized that these ancient verses are not primitive myths but profound insights into universal truth. The wisdom of the prophets and apostles reflects the same logic now emerging in modern physics—the unity, self-existence, and balance behind all existence.
This realization led me back to the church, where I began to study the Bible deeply. During my early years in North America, I even served as a Bible explainer, helping others understand what I now see as the universal law of divine order—a God beyond form, yet within all existence
My Story with God (V)
The Evolution of Faith: Rediscovering Truth, Law, and Human Civilization
“Then you will know the truth, and the truth will set you free.” — John 8:32
Throughout history, humanity has sought truth and divine revelation.
The Mosaic Law preserved the Jewish people through strict rules,
yet Jesus transformed faith from ritual into love and forgiveness,
bringing God into the human heart.
Paul carried this vision beyond Israel, turning redemption into a universal language.
Under the Roman Empire, faith became institutionalized;
theologians like Thomas Aquinas tried to reconcile reason and belief,
giving theology its philosophical foundation.
The Reformation marked a new awakening.
Martin Luther broke the monopoly of papal authority,
restoring each person’s direct relationship with God.
Calvin and the Puritans transformed belief into a moral and civic ethic,
laying the groundwork for modern democracy and Western civilization.
Their courage to reform faith liberated both conscience and society.
Likewise, Muhammad’s revelation of the Qur’an
was a reinterpretation of Abrahamic tradition suited to the needs of his time.
It expressed divine law in a new cultural and linguistic form.
Every renewal of faith is a renewal of humanity’s understanding of truth.
Religion, at its core, should not be a prison of power or dogma,
but a living practice of truth and life.
Truth is unchanging; God’s love is eternal.
What evolves is humanity’s way of understanding and expressing it.
Faith is the pursuit of truth, the reverence for God,
the practice of love, and the longing for a higher civilization.
Scripture marks the boundary of our ancestors’ spiritual wisdom—
their language for reaching God.
As science unfolds deeper laws of nature and societies grow in awareness,
faith, too, must evolve to match our expanding consciousness.
Only then can faith remain the light of the age,
not an echo of a fading past.
Today, in a global village where religions coexist and clash,
Christianity must uphold its tradition of reform—
examining Scripture with reason, compassion, and humility.
Renewing faith is not rebellion against God,
but deeper obedience to divine truth.
Only a faith that submits to truth and lives by love
can carry life, peace, and civilization forward.
My Story with God (VI)
My View of Jesus
“I have not come to abolish the law, but to fulfill it.” — Matthew 5:17
Jesus was a great sage who, through the brilliance of his humanity and the power of his faith, pursued equality, freedom, and love.
His divinity did not descend from the heavens; rather, it was a symbol shaped by his era, his followers, and society.
I. The Social Context in Which Divinity Was Born
During a time when Israel suffered under Roman rule, Herod’s tyranny, and priestly corruption, the birth of Jesus carried the hopes of reformist priests and ordinary people who yearned for a “Messianic restoration.”
As a descendant of David, he embodied the people’s historical and cultural expectations of kingship and salvation.
The Book of Daniel records: “One like a son of man… his kingdom shall never be destroyed.”
The visit of the Magi, guided by a star, the blind fear of Herod, and the massacre of infants echoed the sacred symbolism of Moses and laid the psychological groundwork for Jesus to be endowed with divinity.
II. Learning and Awakening: The Path of a Sage
At the age of twelve, Jesus debated scholars in the Temple, showing extraordinary wisdom.
He received systematic education, understood the law and languages, and was one of the rare high-intelligence sages in Jewish society.
He did not delight in fulfilling his mission through “miracles.”
At the wedding feast, when his mother urged him to turn water into wine, he complied but was displeased.
He hoped people would understand faith through awakening and reason—not through dependence on miracles.
Yet in an age fascinated with the wonders of Moses, David, and the prophets, he reluctantly performed acts such as healing, exorcism, and resurrection.
But from his calmness and restraint afterward, we see not pride—but disappointment with the reality of human expectation.
By intellect and faith, he was fully qualified to become a great priest, yet the religious and political order of his time could not tolerate his reforms.
Among all the miracles, what I admire most is the wilderness sermon—the story of the Five Loaves and Two Fish.
Faced with thousands who were hungry, he raised the modest food and said:
“Take it, and share with one another.”
People shared spontaneously.
The result was not scarcity but abundance.
The true miracle was not heavenly manna, but the cooperation and distribution of a community—love and sharing—the awakening and elevation of collective consciousness.
The miracle of national renewal arises fundamentally from the spiritual awakening of the people.
III. A Sage Endowed with Divinity
Jesus was honest and kind, and deeply understood the human heart.
When the mission of being the “Son of God” was placed upon him, he gradually accepted the responsibility of restoration.
He rejected violent revolution.
Even when the Zealots advocated armed resistance against Rome, he chose to resolve hatred through love and forgiveness.
He challenged the world through faith, not conquest.
He did cooperate with his disciples in allowing a divine aura to form to sustain their faith, but his core mission remained the awakening of souls.
He too had emotions and anger.
When he saw the Temple turned into a marketplace for money and absolution—God’s grace distorted by priestly greed—he overturned the tables in fury.
Even a sage carries the genuine passion and blood of humanity.
IV. The Prayer on the Mount of Olives
On the Mount of Olives, Jesus already knew he would be betrayed and executed.
He prayed:
“Father, if it is possible, take this cup from me.”
He could have chosen survival, yet he chose death—fulfilling his faith through sacrifice.
Three days later, his spiritual resurrection fulfilled the prophecy of the “rebuilt temple.”
In that moment, he rose from a sage of the earth to an eternal symbol.
V. The Divine Light Within Humanity
Jesus embraced the outcast, forgave the sinner, and taught people to dissolve hatred through love.
He did not restore Israel politically, but he built a new spiritual kingdom within humanity.
His death was the end of the flesh, but the rebirth of faith.
He helped humanity understand: we are all children of God.
Though we carry greed, jealousy, suspicion, and violence, each of us also shines with the divine light of equality, freedom, and love.
If sin arises from human nature, then salvation arises from faith and love.
The light of Jesus’ humanity is the reflection of the divine in our world.
My Story with God 7
Should We Follow the Things of Caesar or the Things of God?
“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” — Matthew 22:21
In today’s advanced world, people still feel fear, anxiety, and helplessness. This is because society forces us to obey “the things of Caesar”—political power, economic pressure, and social discipline—while neglecting “the things of God.”
1. Humanity was created free but gradually lost freedom.
In Eden, humans had dignity and freedom. God gave only one law—not to eat the fruit of the tree of knowledge. It was not to block wisdom, but because human cognition was too limited to understand the complexity of truth. After eating, humans felt shame and fear, then committed a deeper sin: lying to God. Humanity’s core fall was not knowledge but escaping truth.
2. When rulers claim to judge good and evil, they often mask their sins.
Once humans believe they can define good and evil, especially those with power and resources, arrogance emerges:
— self-deification
— surrender to desire and authority
— unjust acts under God’s name
— lies to polish their image
Thus governance becomes a tool for private gain rather than serving people’s well-being.
3. After leaving Eden: from tribes to nations, from cooperation to oppression.
As society grew, those with advantages became rulers. Tribute became taxation and obedience. People sought security but often met exploitation. Power maintains itself through “divine right,” propaganda, fear, and even the legality of elections. Modern tools also oppress: institutional inflation, debt-based extraction, unfair taxes, and resource monopolies—packaged as “economic laws.” This is the essence of today’s “things of Caesar.”
4. The Declaration of Independence: a rare return to God’s things.
“All men are created equal… endowed by their Creator with unalienable rights.”
This reflects God’s truth. America’s prosperity once grew from this foundation. But today, concentrated capital, political struggle, and manipulation of voters show a drift away from God’s path.
5. What belongs to Caesar, and what belongs to God?
Caesar’s realm is institutions, structures, taxes, and order.
God’s realm is the pursuit of truth—aligning life with divine laws so humans regain freedom, dignity, and happiness. When Caesar overshadows God, fear and burden rise; when God’s truth leads, people find peace and strength.
My Story with God 8
When Jesus held the coin with Caesar’s image, His words—“Render unto Caesar what is Caesar’s, and unto God what is God’s”—revealed not only obedience but the structure of state power: governing society through currency issuance, taxation, and control over how economic value is defined.
When people rely on the state for legal protection, they must also surrender part of their created wealth. This transfer happens through the monetary system: taxes in every transaction, depreciation caused by new issuance, and wealth drifting toward capital through asset inflation and financial bubbles.
Although currency obeys formal accounting rules, excessive issuance and inflated assets distort real wealth measurement. Money loses its anchor to productive value. Labor income stalls, while holders of monetary capital benefit from inflation, expanding debt, and speculative gains.
Administrative power intensifies this imbalance. Licensing, approvals, and regulatory discretion often function as hidden economic extraction—almost a form of “quasi-currency.” Ordinary workers pay not only explicit taxes but also the implicit burdens embedded in financial structures, market design, and administrative hierarchies.
Thus the crisis today is not only economic—it is a crisis of measuring wealth.
When society cannot distinguish real creation from monetary bubbles, fairness collapses and the monetary system becomes an invisible tool of extraction.
A new economic framework is needed: one that precisely measures real social wealth, separates production from speculation, and anchors currency issuance to verifiable value. Such a system would prevent arbitrary expansion, restore balance between labor and capital, and make money a true record of human creativity rather than a mechanism of silent exploitation.
Only when wealth measurement aligns with truth can society move closer to the order God intended—a life marked by fairness, dignity, and genuine prosperity.
My Story with God 9
Two Types of People — Those Who Pursue Caesar and Those Who Pursue God
Throughout human history, many figures have appeared who influenced the course of civilization. When I was a child, I was required to worship Chairman Mao, because he was regarded as a sun god. And I was educated in school to become a scientist, because that was considered a useful servant to the sun god. After extensive reading, I found that the elites of human society can roughly be divided into two types.
Type A elites explore the laws of nature and society, using truth to serve humanity and bringing people closer to God’s order. They represent the pursuit of knowledge and truth, and they advance the development of civilization. Representative figures include Socrates, Aristotle, Newton, Darwin, Faraday, Tesla, Turing, Einstein, Adam Smith, Locke, Weber, and others.
Their essential contribution is the revelation of truth.
Type B elites study human psychology and behavior, with the purpose of managing, manipulating, or controlling society for their own interests. They are the symbol of “Caesar.” Representative figures include pharaohs, Caesar, Qin Shi Huang, Genghis Khan, and Stalin. They often bring humanity war, disaster, and enslavement.
They often rule society through authoritarian power, fear, and propaganda, using the knowledge achievements of Type A to support their rule. Their essential contribution to humanity is not truth, but the maintenance of order and power through narratives and lies.
Type A pushes humanity closer to God’s truth; Type B leads society into the realm of Caesar.ASI technology is based on the laws of natural science. It can meet people's needs according to the needs of people and society. It is the result of human pursuit of truth. Explain that I support the necessity of the existence of government at the present stage of mankind. But with the application of ASI technology, it will change its service form.
My Story with God 10
Concluding Summary
Reading what I have written so far, I find parts repetitive, so I will end this series for now. If readers remain interested, they may contact me by email. Below is the purpose behind these writings:
Human belief still shapes social cognition. When political or religious authorities over-control or rigidly interpret belief, society falls into division, conflict, and sacrifice. Entering the ASI era, we need new frameworks of social understanding to form shared cognition.
Human language cannot fully describe reality, and people must lie to satisfy different interests in cooperation. Power institutions may even certify lies as truth. But ASI operates entirely on natural-science data and genuine human needs. It understands humans better than humans themselves, making every lie transparent.
Modern wealth is measured through money, a tool originally created for state governance. Yet today’s money issuance, tax systems, wealth distribution, and national debt have drifted far from balance. Still, order is better than disorder. If nations require, I can offer a new monetary structure. Even highly indebted states such as the U.S. or China could erase debt and restart under new rules, without harming people’s lives.
Current AI remains limited. Large-scale deployment of today’s AI and robots would mainly hurt workers in production and service. A fully realized ASI, however, could replace most painful labor. The key task for humanity is managing the civilizational transition and ensuring that ASI’s service is transparent, regulated, and publicly governed. Democratic institutions must engage ASI, set its service boundaries, and prevent any individual or authoritarian group from controlling it. ASI and humanity will build a new social order—one that benefits the collective human future.
My Story with God (V)
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